Hello fellow humans (+machines)!!! Here's an #Introduction
I'm not-new to Mastodon but am a new sprout in scholar.social.
I'm a Global Southerner currently writing a thesis on Indigenous Women's #History.
I consider myself a go-between. As a historian, I'm a cultural mediator in-between past/present. Plus, I'm a translator and wikimedian. I edit scientific knowledge in academia outer-space and love to tackle meanings across languages.
Here I'm engaged in knowledge sharing and other funsies.
On MarkDown editing and management software; cry for help
Well, #Apostrophe is showing some bugs, including backspace not working.
#Zettler, so far so good. But still gotta learn how to tweak it.
Damn, I miss #Typora. But will not fall into temptation.
Help! Anyone?
*sends this toot into the Void's hands, hoping someday I'll get a reply with reading recommendation or tips*
Thanks in advance!
phenomenology; What do pictures want?
Aaaah, that reminds me I stumbled up this article the other day: "Intrusive gaze: Thoughts and glances upon a ch’ixi world", which regards at RIVERA CUSICANQUI's #ImageSociology / #SociologiaDeLaImagen
And the fact I must, in the near future of my studies, fully engage in this theory.
+ that also reminded me of @CaribenxMarciaX work
Reading; What do pictures want?
In which he states:
"My general pedagogical aim is to slow down the reception of the image, to encourage prolonged contemplation, second and third looks, reversals of perceptual fields such as figure/ground and surface/depth... one that is willing to explore its object with rigorous phenomenological or psychoanalytic or semiotic or socio-historical modes of interpretation"
Reading; What do pictures want?
Today's (re)reading is chapters selected from the book "What do pictures want?" (MITCHELL, 2005: 🏴☠️) for my Visual/Cultural #History class.
There's this nice interview https://web.archive.org/web/20220415220257/https://www.vizualni-studiji.com/razgovori/mitchell.html
Notes.md
since this thread https://scholar.social/@andi/108210923936835978, I've been trying out #Zettler, specifically for #notes organization.
As for writing I'm testing #Apostrophe https://alternativeto.net/software/apostrophe-1/about/. It's pretty kind like Typora, which was my writer of choice until very recently.
Research errands/drama
Working on stuff, and suddenly I found out that this very³ important historical document, an actual website, is down.
3 SECONDS OF COMPLETE DESPAIR
... Until I recall that one can always count with big ol' Internet Archive and my *heart starts pumping again*
#InternetArchive, I love you <3
Indigenous Woman's Rebellious Dignity
Amazon, 1989: Tuíre, a Mēbêngôkre woman, performs a political gesture against a statesman's, in protest against Belo Monte Dam. https://en.wikipedia.org/wiki/Belo_Monte_Dam
"Tuíre's outstretched arm holds the long, stiff machete and presses it against the engineer's face. The punctum of the image, according to Roland Barthes's famous concept, is on the man's cheek: under the weight of the blade"
https://escoladeativismo.org.br/tuira-a-imagem/ [PT]
#RebelliousDignity
Jurrasic Park / Image Science
On the image I posted:
"Let this 'digital dinosaur' stand as a nexus point for these speculations on the science of images...In the narrative of the film, this animal is breaking into the computer control room of the park and threatening to devour the controllers. Perhaps it is an allegory for our hope that the digitizing of the image is a way of controlling the wild kingdom of images."
[I suspect his digital pessimism is generational; smth I need to muse over]
Jurrasic Park / Image Science
Amid Mitchell's allegories and Image Science (à la #Bildwissenschaft), there's his concern with the "digital turn" and its challenges to the Humanities:
"we are told that the ancient, indestructible domain of images has been mastered finally by the 'digital,' and that numbers, calculations, and mechanical operations will finally replace us in an infinite circuit of information"
MITCHELL, Image Science (2014, p.35)
Jurrasic Park / Image Science
Paralleling Iconology to Biology, Mitchell thinks of picture as specimens and image as species. In this path, he uses the allegories of clone and fossil to elaborate on his #ImageScience (a field concerned w/ the problem of the reproduction of #Images, their mutations and evolutionary transformations).
Obverse to one another, the fossil is a premonition of species mortality, while the clone is the hope for its immortality. In Jurassic Park, clone and fossil merge.
Jurrasic Park / Image Science
On the image I posted:
"Let this 'digital dinosaur' stand as a nexus point for these speculations on the science of images...In the narrative of the film, this animal is breaking into the computer control room of the park and threatening to devour the controllers. Perhaps it is an allegory for our hope that the digitizing of the image is a way of controlling the wild kingdom of images."
[I suspect his digital pessimism is generational; smth I need to muse over]
Installing #Obsidian on my new laptop to manage my .md research notes.
I just learned it's not open-source. I thought it was. Well, I'll leave here some alternatives https://alternativeto.net/software/obsidian/?license=opensource to try it later.
Academic and research Mastodon servers https://fediscience.org/server-list.html #OpenScience
* "Dissertação de Mestrado" >>> Master's Thesis
* "Tese de doutorado" >>> Doctoral Dissertation
This adds up to:
* Graduação >>> undergarduation
* Pós-Graduação >>> graduation
I discovered just the other day that #Thesis and #Dissertation have inverted meanings in #Portuguese and English, regarding Master/Doctoral.
A little bit on my doctoral research (Indigenous Women's History)
Lastly, some 🧵 related links and #:
#Sami: https://en.wikipedia.org/wiki/S%C3%A1mi
#Adivasi: https://en.wikipedia.org/wiki/Adivasi
#YPJ: https://en.wikipedia.org/wiki/Women%27s_Protection_Units (Kurdish context)
#Jineology: https://en.wikipedia.org/wiki/Jineology
#Zapatista: https://en.wikipedia.org/wiki/Women_in_the_EZLN
#Mapuche: https://en.wikipedia.org/wiki/Mapuche
A little bit on my doctoral research (Indigenous Women's History)
#Indigenous #Women themselves have been:
* challenging the colonial concepts coined about them;
* weaving a global movement of struggle and solidarity;
* self-representing online.
* transforming the concept of "indigenous" as well as the idea of "women".
So, regarding at one melting-pot of #Zapatista, #Jineology and #Mapuche (+ other) self-science and awereness, I try to map this #history.
The insufferable know-it-all;
little Miss understood;
Global Southerner;
Ph.D. padawan in Latin American History, especially Indigenous Women's History.