“People are not rewarded for checking previous work,” Schatzberg said. “They’re rewarded for coming up with sexy new research findings. That’s true in the sciences, but it’s also true in the humanities.”

really interesting piece on what may be a pervasive problem in historical scholarship, and maybe the humanities more generally: one scholar makes a tentative or poorly sourced claim that slowly morphs into accepted fact, and then proves v difficult to dislodge

(also: sex toys)

theatlantic.com/health/archive

"Images of faces abound in medieval art, and Skinner doesn’t overlook iconography as a potential source of evidence, but what we don’t have are detailed, naturalistic portraits of specific individuals from this period. An absence of actual faces – let alone disfigured ones – reflects the widespread conviction that appearances and essences were different and irreconcilable things."

this generalization seems a little broad to me, though I certainly can't think of any good counterexx

medieval reactions to disfigurement, domestic violence Show more

medieval reactions to disfigurement Show more

really interesting review of Trish Skinner's new book on Living with Disfigurement in early medieval Europe, with consideration of material from Ireland to Byzantium, and going into the 12th c.

history.ac.uk/reviews/review/2

also, there have been two great posts on the medieval medical blog I co-run:

Winston Black kicked off the aca. year with a great discussion of the dissemination of Constantine the African in English MSS:
constantinusafricanus.com/2018

and Monica Green followed up with an exploration of the "fantasy pharmacy" of high medieval medicine-- refs to ingredients that wouldn't have actually been accessible:
constantinusafricanus.com/2018

(also: hi! I'm still alive, but though I've been busy with non-academic stuff)

sometimes my field of study is pretty great:

I've just been listening in to a fascinating conversation (via email) about moldy bread, the moldy Eucharist, the rapidity of use of the Eucharist, medieval understandings of mold, etc., and it's gotten super wide-ranging 😁

someone just mentioned that Gilgamesh talks about the state of a set of bread loaves baked over a series of days

brian long boosted

THE CANADIAN ASSOCIATION OF RESEARCH LIBRARIES RELEASED THEIR JOURNAL SUBSCRIPTION COSTS 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘 🤘

46% of 80 million Canadian dollars go to Elsevier. F*cking A.

Link to article & data: carl-abrc.ca/news/carl-members

brian long boosted
brian long boosted

This is a really great blog post about
a problem with publishing which libraries and others struggle with. Publishers are actively hostile to users getting content which is either OA or even available through the library’s subscription (eg they’ll leave a “buy this” button when the user has the rights to just download it for free). This post uncovers even more... researchremix.wordpress.com/20

compelling thread about who certain fields of the humanities are for (in this case, 19th c. lit, but the point can be made more broadly)

twitter.com/profchander/status

brian long boosted

Trying to find a digital home for my friend. Does anyone know if there's an instance geared around #philosophy? I found one for #academia in general but not really philosophy-specific necessarily.

brian long boosted

If you’d like an FAQ-style Guide to , @noelle has made a nice one here & is looking for people to it to languages other than English:
github.com/joyeusenoelle/Guide

brian long boosted

Islamic Studies in Germany, Holocaust Show more

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Scholar Social

A Mastodon instance for academics

Scholar Social is meant for: researchers, grad students, librarians, archivists, undergrads, academically inclined high schoolers, educators of all levels, journal editors, research assistants, professors, administrators—anyone involved in academia who is willing to engage with others respectfully.

We strive to be a safe space for queer people and other minorities, recognizing that there can only be academic freedom where the existence and validity of interlocutors' identities is taken as axiomatic.

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"Official" monthly journal club!

(Participation is, of course, optional)

Scholar Social features a monthly "official" journal club, in which we try to read and comment on a paper of interest.

Any user of Scholar Social can suggest an article by sending the DOI by direct message to @socrates@scholar.social and one will be chosen by random lottery on the last day of the month. We ask that you only submit articles that are from *outside* your own field of study to try to ensure that the papers we read are accessible and interesting to non-experts.

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